Discover the legacy, ideas, and practices of one of the greatest advocates for an Afro-centered, plural, and humanized approach to education.
Creator of the Afro-Brazilian Civilizational Values methodology, Azoilda redefined the learn–teach–learn process, inspiring generations of intellectuals, activists, and educators.
Ten years after the passing of Azoilda Loretto da Trindade (1957–2015), a heartfelt celebration of her life and legacy took place on October 1, 2025, at the Museum of Afro-Brazilian History and Culture (MUHCAB) in Rio de Janeiro, where guests gathered for the launch of Caderno Afro Memória – Special Edition: Azoilda Trindade.
Through this partnership, the SETA Project reaffirms its deep admiration for Azoilda, an inspiring presence and an essential reference in the advancement of anti-racist education. Download publication (in Portuguese)


























The collection, now available for public access, provides insight into her theories and practices — essential foundations for building a high-quality, anti-racist educational ecosystem. (Portuguese version)
A tribute to the educator, featuring eight unpublished texts that revisit her ideas and life journey.
This publication is the result of a partnership between Afro-Cebrap and the SETA Project, reaffirming their commitment to ethnic-racial relations education (ERER) and the strengthening of an anti-racist school ecosystem. (Portuguese version)
The SETA Project recognizes Azoilda as a central reference in its initiatives focused on racial equity and anti-racist education.
This connection reflects the deep emotional and intellectual bond between SETA and the educator’s vision — a relationship that began with the “A Cor da Cultura” initiative by Canal Futura.
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Structural racism in Brazil has systemically hindered access to the right to equal and quality public education by black, quilombola and indigenous students. The quality of education that children receive in Brazil is deeply segmented by racial and socioeconomic status. And, today, it is identified that the gaps between white children and black, quilombola and indigenous children, in all basic education indicators, are persistent and more serious for young people aged 11 to 17. Black, quilombola and indigenous children and young people are the most likely to drop out of school, have higher exclusion rates and have lower educational levels. Therefore, they are assigned the less prestigious and lower-paying jobs as adults. Meanwhile, white students internalize the racial inequities they are exposed to in schools and replicate them as adults. When looking at learning indicators, it is also concluded that there are not only more barriers to accessing school for black, quilombola and indigenous children, but that once at school, these children are less likely to access quality education.
The SETA Project seeks to carry out transformative actions based on evidence resulting from studies that help to understand the complexity of racial relations in the country and the resulting problems that need to be faced. In this sense, it foresees a series of studies with national and regional perspectives in its territories of intervention, especially in Amazonas, Maranhão, Rio de Janeiro and São Paulo. The objective is to map the perception of society in general, of education professionals and students about racism, racial inequalities in general and in education, the effectiveness of policies to combat racism, the gaps in tools and methodologies to promote racial equity and successful strategies and good national and international practices that can inspire actions to value diversity and differences and mitigate inequalities, especially in the area of education.
1) Biannual public mapping survey on perceptions of racism in Brazilian society.
2) Biannual focus groups on school communities’ perceptions of racism.
3) Monitoring and evaluation of educational indicators with analysis of education indicators focusing on race, gender and territory.
4) Studies led by the organizations that make up the SETA Project on “indigenous school education”, “quilombola school education”, “educational trajectory of black girls”, “black youth, education and violence”, “impact of secondary education reform on deepening of educational inequalities” and “participatory construction of indicators and diagnosis on quality in education and racial relations”.
All of these productions are/will be made publicly available to assist society in the construction of qualified narratives, based on the portrait of reality, in defense of racial equity in education, in addition to guiding project actions.